The Conflicting Emotions Of Grief

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As part of my role as a Bereavement Counselor, I have a list of people that I regularly keep in contact with. We start out with weekly phone calls and gradually taper off. I am not there to tell people how to grieve. These weekly phone calls are precious times to check in with people grieving the loss of a loved one. And I often start each weekly conversation in a similar fashion: I’ll ask about how you’re eating and sleeping, how’s your support system, and; where you’re at emotionally this week.

Grief is an emotional process. It is that love for someone special with nowhere left to go. Its object has been removed. The Muse is gone. Grief and love are interconnected and grief is not a problem to be solved, but a process to go through.

However, our culture does not equip us to really face and deal with our emotions. Somewhere along the way, many of us have picked up the idea that openly displaying our emotions is somehow a sign of weakness. I’ve got to be strong for others usually means shutting down our emotions, or only allowing them the freedom flow when we’re alone. Vulnerability is seen as weakness, but if you believe that crap, I suggest you just go read some Brené Brown.

And it’s not just that we’re taught to bottle up our emotions (which are energy, by the way), it’s that we are often not well equipped to even identify, much less respond to our emotions. That’s why I regularly ask people where they’re at emotionally this week. I encourage them to use feeling words and actually identify the emotions running through them.

One surprising realization for many people is that they are actually feeling conflicting emotions at the same time. They are angry and relieved. They are sad but hopeful. They are grieving but joyful. All at the same time. We contain multitudes. But we’re not taught how to navigate such deep waters.

Grief is the natural reaction to any significant loss or change.

For man people, grief is evidence of love; it is that love for someone special with nowhere left to go.

Grief is not a problem to be solved but a process to go through.

Grief is an emotional process.

And grief contains conflicting emotions at the same time.

Such turbulent waters require growing in self-awareness and practicing grace. We are often our own worst critics and that’s where things like timelines enter the grieving process for many. Why am I not further along? So we compare ourselves to others or judge or progress instead of letting the conflicting emotions inside of us unweave themselves from one another. Grief requires emotional situational awareness and the willingness to let go of understanding and let our emotions play themselves out. This is a painful process but we must accept that we can have conflicting emotions running through us at the same time.

Understanding that grief can contain conflicting emotions at the same time can also help us understand why it is that grief is both universal but unique. No one goes through grief in the same way because no one has the same story; no one has the same gumbo of emotional history.

So let’s give ourselves and one another some grace along the way.

Sitting With The Brokenness (More About Grief, Kintsugi and The Art of Precious Scars)

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In 2019, I began exploring the idea of using Japanese art of Kintsugi as a metaphor for the grieving process.

At that time, I was serving as a Hospice Chaplain/Bereavement Coordinator/Volunteer Coordinator at a small hospice. Part of my job was offering ongoing grief support for the Bereaved. Much of the curriculum that I came across was either trademarked, overly religious for the groups I was leading, or just full of empty platitudes. So I started creating some conversation-starters for support groups on my own.

Somewhere during this time, I learned about the Japanese art of Kintsugi, sometimes known as “the art of precious scars.” If you’re not familiar with Kintsugi, you can read my original post or Google Kintsugi yourself.

Somewhere during this time I also began working through the idea that we must explore what it means to carry our losses forward with us in life in emotionally healthy ways. Kintsugi is a perfect metaphor for this. The mended pieces are beautiful because of their journey through brokenness.

Since that time, I have transitioned to serving as a full-time Bereavement Counselor for a large hospice. Day after day I talk to people trying to work through the grieving process. I have talked to hundreds, if not thousands of people fumbling their way through the loss of a loved one.

And I keep coming back to the idea of Kintsugi being a perfect metaphor for what it might look like to carry our loss forward with us in emotionally healthy ways. I am reminded of a quote by Anne Roiphe: “Grief comes in two parts: the first is the loss, and the second is the re-making of life.”

I can’t remember where I came across a description of the process a Kintsugi master might go through when someone would bring a broken piece to them. They would spread the broken pieces out on a blanket and sit in front of them. They would just sit with the brokenness.

This feels unnatural. We want to hide our brokenness. We want to fix it. But grief is not a problem to be fixed. It is a process to go through. If grief is love for someone with nowhere left to go, then it is not a problem to be fixed. It’s natural to mourn and cry out that this isn’t the way things are supposed to be; to admit that things feel broken.

Grief comes in two parts: the loss and the re-making of life.

And when those Kintsugi masters would sit with the broken pieces, they were not just sitting with the brokenness, they would pick up the pieces, and feel them; trace the edges, and they would begin to envision what the piece might look like after it’s mended. How its brokenness would become part of its story in beautiful ways.

As we acknowledge our loss and brokenness, we must learn to not dwell on the past (the loss); we acknowledge it and its pain, but we set our sights towards an emotionally healthy future (the re-making of life.). This will look different for everyone but I believe that kintsugi can help us understand what it might look like to carry our loss forward with us in emotionally healthy ways.


  • Read the preface piece to this post: Grief, Kintsugi and The Art of Precious Scars


Megan Devine: "How do you help a grieving friend?"

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Back in September of 2020, I posted a short video on the difference between sympathy and empathy by Brené Brown. That video has helped me tremendously in my work as a Bereavement Counselor.

The other day, my wife bought me the book It’s OK That You’re Not OK: Meeting Grief and Loss in a Culture That Doesn’t Understand at a garage sale. I had not heard of Devine previously, but it looked like a helpful book for my line of work. After looking in to Devine some, I came across a video similar to Brown’s and just as helpful: “How do you help a grieving friend?”

From the video’s Youtube page:

“It's so hard to know what to do when your friends are hurting. The thing is, you can't cheer someone up by telling them to look on the bright side, or by giving them advice. It just doesn't work. Watch this video to learn the one thing that will improve all of your "I'm here for you" intentions, and be that supportive friend you most want to be.”


  • Visit the Refuge In Grief website

  • Follow Megan Devine at Twitter

  • Purchase It's OK That You're Not OK (Meeting Grief and Loss in a Culture That Doesn't Understand) by Megan Devine at Amazon