Sad Happens: A Celebration of Tears

From the book’s website:

“When was the last time you cried? Was it because you were sad? Or happy? Overwhelmed, or frustrated? Maybe from relief or from pride? Was it in public or in private? Did you feel better afterwards, or worse? The reasons that we cry—and the circumstances in which we shed a tear—are often surprising and beautiful. Sad Happens is a collective, multi-faceted archive of tears that captures the complexity and variety of these circumstances.”

Not only is this book right up my alley as a Hospice Bereavement Counselor, but I am humbled to say that I have a piece included in this wonderful compilation alongside some really cool people like Hanif Abdurraqib, Matt Berninger, Phoebe Bridgers, Helado Negro, and Claire Rousay.

“Sad Happens is a collective, multi-faceted archive of tears that captures the complexity and variety of sadness, joy, love, a sense of community, and a host of other emotions. Available 11/14/23.”

  • Visit the book’s website

  • Order the book from Amazon

2021 Year In Review :: Favorite Movies

As you might imagine; for someone who has eight children, I don’t get to watch many movies for myself (and by that I don’t mean “by myself,” I just mean “Not Watching Movies With Kids.”). Most of the movies I have time for are somehow kid-centered.

But five movies really stuck out to me this year, and they run the gamut. 8 hours of the Beatles rehearsing and breaking up. Somehow it both normalizes and enchants the creative process. A movie about fish boy finding himself, and a great introduction to the Velvet Underground. Oh, and a super-fun Marvel movie which I thought was their best in years.

But one of the movies that stuck out above the others for me was Pig starring Nicolas Cage. It was recommended to me as a powerful meditation on grief and, as a Hospice Chaplain and Bereavement Counselor, I was hooked. It did not disappoint.

The Beatles: Get Back

Luca:

Pig:

Shang-Chi and the Legend of the Ten Rings:

The Velvet Underground:


  • Browse my favorite albums of the year

  • Browse my “2021 Yearly Wrap-it-Up” which is really a ramble about seeing Phish

  • Browse my favorite books of 2021

  • Browse my favorite movies of 2021

  • Browse my favorite television of 2021

  • Listen to a nearly 5-hour very low quality mix of one song from each of my favorite albums of 2021 called “Soundtrack to the Collective Meltdown”


The Fundamentals of Grief

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Grief is an unfortunate reality. But we don’t like to talk about it. Possibly because so few of us understand grief and certainly because it makes most of us quite uncomfortable.

In my role as a Bereavement Counselor, there are certain themes that come up over and over again. I’ve internally labeled these themes as “the fundamentals of grief.” In other words, if we only have a couple of minutes together, these are the things you should know (feedback welcome).

Bereavement is the act of losing; we are bereaved of someone or something we love.

Grief is our natural emotional response to that loss.

Mourning is the public rituals we use to help process our grief (funerals, memorials, celebrations of life, wakes, etc.).

Grief is universal and unique.

Grief is something all of us will face. But no one will go through it in the same way. This means that there is no comparison and there is no timeline. No one will go through it in the same way or the same timeframe. No love is alike. No loss is alike.

Grief is not weakness. Grief is not a problem to be solved. Grief is not the enemy. And your grief does not need to be defended or explained. Grief is our natural emotional response to loss (bereavement).

Grief cannot be separated from, or be understood apart from love. Grief is evidence of our love (some say that grief is the price we pay for love). It is our love for someone special with nowhere left to go. It’s that feeling you get when you reach out for that someone special who has always been there, only to find that when you need them most, they’re no longer there.

Grief is our natural emotional response to that loss and change and grief can contain conflicting emotions at the same time. We might feel relief that our loved one is no longer suffering while also feeling angry about the way things turned out while also feeling sad and lonely, while also feeling joy remembering some of the times we had together; all at the same time. Since grief can contain conflicting emotions at the same time, it is often quite difficult to understand or make sense of.

Grief is an emotional process; not an intellectual process. Since grief is an emotional process, we cannot talk ourselves through it. There are no stages or steps to follow. Grief is not a problem to be solved. It is the emotional outworking of our love with nowhere left to go.

Emotions are energy.

We are holistic people. Since grief produces so many emotions (and since emotions are energy), grief can affect us physically. Some people report physical pain associated with their grief. Others will report “grief brain,” tending to forget things or report “fuzzy thinking.” Some people will report fatigue and sleep too much. Others will report anxiety and too little sleep. Some people will eat too much (usually for comfort) while others will report little to no appetite. Just as our emotional manifestations of grief will differ from those of other people, our physical responses will vary as well. No one will go through grief in the same way or in the same timeline.

There are no stages or steps. Eventually, those emotions; all that energy works itself out. The only way to get through grief is to grieve. The emotions will come and go like waves. Sometimes we’ll know what triggers them and sometimes we won’t. But grief is not the same thing as depression. Depression (as least as I’ve experienced it) does not lift whereas grief comes and goes and eventually subsides (though it may never completely go away).

There is much more to be said here, but these are the basic that I try to ensure everyone understands. What do you think? What would you add?


The Conflicting Emotions Of Grief

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As part of my role as a Bereavement Counselor, I have a list of people that I regularly keep in contact with. We start out with weekly phone calls and gradually taper off. I am not there to tell people how to grieve. These weekly phone calls are precious times to check in with people grieving the loss of a loved one. And I often start each weekly conversation in a similar fashion: I’ll ask about how you’re eating and sleeping, how’s your support system, and; where you’re at emotionally this week.

Grief is an emotional process. It is that love for someone special with nowhere left to go. Its object has been removed. The Muse is gone. Grief and love are interconnected and grief is not a problem to be solved, but a process to go through.

However, our culture does not equip us to really face and deal with our emotions. Somewhere along the way, many of us have picked up the idea that openly displaying our emotions is somehow a sign of weakness. I’ve got to be strong for others usually means shutting down our emotions, or only allowing them the freedom flow when we’re alone. Vulnerability is seen as weakness, but if you believe that crap, I suggest you just go read some Brené Brown.

And it’s not just that we’re taught to bottle up our emotions (which are energy, by the way), it’s that we are often not well equipped to even identify, much less respond to our emotions. That’s why I regularly ask people where they’re at emotionally this week. I encourage them to use feeling words and actually identify the emotions running through them.

One surprising realization for many people is that they are actually feeling conflicting emotions at the same time. They are angry and relieved. They are sad but hopeful. They are grieving but joyful. All at the same time. We contain multitudes. But we’re not taught how to navigate such deep waters.

Grief is the natural reaction to any significant loss or change.

For man people, grief is evidence of love; it is that love for someone special with nowhere left to go.

Grief is not a problem to be solved but a process to go through.

Grief is an emotional process.

And grief contains conflicting emotions at the same time.

Such turbulent waters require growing in self-awareness and practicing grace. We are often our own worst critics and that’s where things like timelines enter the grieving process for many. Why am I not further along? So we compare ourselves to others or judge or progress instead of letting the conflicting emotions inside of us unweave themselves from one another. Grief requires emotional situational awareness and the willingness to let go of understanding and let our emotions play themselves out. This is a painful process but we must accept that we can have conflicting emotions running through us at the same time.

Understanding that grief can contain conflicting emotions at the same time can also help us understand why it is that grief is both universal but unique. No one goes through grief in the same way because no one has the same story; no one has the same gumbo of emotional history.

So let’s give ourselves and one another some grace along the way.

Megan Devine: "How do you help a grieving friend?"

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Back in September of 2020, I posted a short video on the difference between sympathy and empathy by Brené Brown. That video has helped me tremendously in my work as a Bereavement Counselor.

The other day, my wife bought me the book It’s OK That You’re Not OK: Meeting Grief and Loss in a Culture That Doesn’t Understand at a garage sale. I had not heard of Devine previously, but it looked like a helpful book for my line of work. After looking in to Devine some, I came across a video similar to Brown’s and just as helpful: “How do you help a grieving friend?”

From the video’s Youtube page:

“It's so hard to know what to do when your friends are hurting. The thing is, you can't cheer someone up by telling them to look on the bright side, or by giving them advice. It just doesn't work. Watch this video to learn the one thing that will improve all of your "I'm here for you" intentions, and be that supportive friend you most want to be.”


  • Visit the Refuge In Grief website

  • Follow Megan Devine at Twitter

  • Purchase It's OK That You're Not OK (Meeting Grief and Loss in a Culture That Doesn't Understand) by Megan Devine at Amazon




Untitled Poem For Grievers

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It doesn’t take much
for me to lose myself in grief;
the hurt of loss and the fog of loneliness
wash over me until I don’t know where I begin.

The waves come and they go,
the tides seem random (but they’re not)
sometimes its:
the scent he used to wear,
the song she used to love,
the rhythm and jangle of everyday life
the shadow in the corner eye.

And the waves come
And the waves go
And sometimes I don’t know where I am
And sometimes I don’t know where to go
tossed and battered
wounded and scarred
but still hoping to still be hopeful.

And as the tide swallows itself
I’m left with the song,
or the scent,
or the pain of life without you,
And I know
that this feeling
is my love for you
with nowhere left to go.

So please remind me of our connection
and give me something to hold on to.

And as the tide retreats,
I exhale the emptiness
and breathe in our love
and my heart can again see the light.

Though you’re gone,
You’re not.
You are always with me.
We are always together.
It’s just different.

It doesn’t take much
for me to get lost in our love
because though you’re gone,
that’s still where I find myself
and I’m no longer lost.

Even in the waves, 
I know 
that our love
remains my anchor.


  • ©Brent Thomas, 2020


The Societal Grief of COVID

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These are heavy times.

The West Coast is on fire. Pandemic rages and cruel incompetence rules the nation. Violent far-Right white supremacists are the greatest local terrorist threat to our country. People are losing jobs, their homes, and even their families as Coronavirus reaps its deadly harvest. COVID has wreaked havoc on “social norms.” Schools are closed. Sports are gone. Church has been limited. No concerts. And it feels like we’re being ripped apart at the seams. Isolation hangs in the air with the ashes and anger seems to have spread nearly as fast as COVID. People are angry for being told they are their brothers’ keeper and need to love their neighbors by wearing a mask and social distancing. People who love their neighbors by wearing masks and social distancing are mad at the people who refuse to do so. Everyone is mad at politics.

In the broadest terms, grief is the natural reaction to any significant loss or change.

And we have had both. Loss of norms. Loss of customs. Change of schedules. Change of hopes and dreams. We are experiencing societal grief. We are all grieving together and yet separately. Isolation is one of the main complicating factors for most people right now whom I speak with after the death of a loved one. But I think there’s something deeper going on: we as a society have experienced loss on a grand scale, and we are grieving.

For some this manifests itself in depression and hopelessness. Others are consumed by anger. For nearly everyone, emotions are boiling and the kettle feels like its about to burst. That’s because grief is an emotional process, and emotions are energy. That energy must find release in healthy ways or bad things happen and I worry that that is exactly what is happening.

I don’t know what this means for an entire society but if you were one of my grievers, I would suggest that you learn more about yourself and what your healthy outlets might be. But to a whole country, I don’t know what to say except that grief does not produce new feelings; it amplifies what’s already there. If you had conflicted feelings about your mother before she died, you’re going to be conflicted after her death.

If you weren’t happy with your country in the first place; societal loss and grief are only going to exacerbate those feelings. The fact that tensions are where they are right now is not because of our grief; our grief has simply amplified what was already there. We are not a healthy society; nor are we a society that seeks to help all, even though that’s our tagline. Instead, we are an unjust society that favors whites and the rich and our entire system is designed for that. Which is exactly what it produces. Our justice system is unjust and our top officials are criminals.

If you were one of my grievers, we might talk about Kintsugi or how to hold a positive vision of the future in your mind so that you can incorporate your loss in healthy ways. But what how we help heal an entire culture?

It may sound trite, but remember that everyone you meet is struggling. Most people are not emotionally healthy right now. Whether it be COVID or injustice or both. With the president threatening to throw out ballots, there might not be much we can do at an institutional level, but at the local level; be a friend. Listen to someone without trying to fix them (this will be especially difficult for Christians who feel their only job it to get souls in to heaven). Just be there with them in their brokenness. Be the friend you would need during such times. Maybe this will attitude will spread.

We might not be able to cure COVID or Systemic Racism overnight, but we can be there for one another in our grief.

Why I Don't Use The "Stages of Grief" In Bereavement Counseling

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I have been listlessly following the unfolding Ravi Zacharias predatory sexting controversy. I wish I was surprised by the deceptive, manipulative, and destructive side of yet another “Christian Celebrity” being laid bare for all to see.

But none of that mess is actually what I want to talk about today. Instead, while reading through this sordid saga (by the way, if you’re not following this story, it appears that renowned “Christian Apologist” Ravi Zacharias groomed a young woman for sexual predation via phone calls and texts), I found myself talking out loud to myself about one particular phrase. As the story unfolds, the woman upon Zacharias appears to have preyed involves her counselors. In the course of this narrative we find the following section:

“According to the Basels, in the month following the traumatic revelation of the affair, the Thompsons, especially Brad, offered Zacharias “premature forgiveness.” The Basels said both Brad and Lori Anne had not yet worked through the stages of grief and were stuck in a form of denial.”

“Brad and Lori Anne have not yet worked through the stages of grief and were stuck in a form of denial.”

I haven’t stopped thinking about this phrase since I first read the piece. It struck a deep chord that often comes up in my daily work as a Bereavement Counselor.

The Basels are the aforementioned counselors. I do not want to disparage anyone or question the work of other professionals and I hope that comes across. I am not criticizing their work or their approach and it certainly seems to have helped the people involved. But I did find myself responding out loud to that section: “Brad and Lori Anne have not yet worked through the stages of grief and were stuck in a form of denial.”

I hope I’ve built up the suspense enough that you want to know what I said to myself. I said: “That’s because the “stages of grief” weren’t meant for a situation like this. NO, they’re not in denial. They both admit what happened. They just don’t want to accept it. But that’s different from denial.”

As you might discern, this outburst was simply an internal dialogue given external voice. This is something I’ve thought a lot about. I have people ask me all the time about the stages of grief.

These questions are referencing the important and ground-breaking work of Elisabeth Kübler-Ross. She spent hours and hours with dying people. Over the course of listening to these people, Dr. Kübler-Ross developed what have become known as the “5 Stages of Grief.” You’ve probably heard of them:

  • Denial

  • Anger

  • Bargaining

  • Depression

  • Acceptance

Grievers reference these ideas all the time as if they are steps which we must complete in order to be “healed” from grief. One problem with this idea is that we do not heal from grief the same way we heal from other things. But another is that Dr. Kübler-Ross’ was not based upon nor intended for grievers. Instead, her work was based on her years spent with dying people. She developed these “stages of grief” (grief is the natural reaction to any significant loss or change and may include conflicting emotions) as a way to understand the process that many (NOT ALL) people went through after they had received a terminal diagnosis.

Her work was not based upon nor intended to help grievers; the bereaved; those experiencing significant loss or change. But, for many years, there was no evidence-based research on how to help grievers, so with an honest desire to help others, many people applied Kübler-Ross’, not to the one dying but the ones left behind grieving. And this approach has helped a great number of people. But that doesn’t mean that this is the best use of these principles or that there aren’t better ways to process grief.

I hope all that helps you better understand why I didn’t control my inner dialogue when I read those words: “Brad and Lori Anne have not yet worked through the stages of grief and were stuck in a form of denial.”

Of course I was not privileged to these private conversations, but I have had enough conversations with enough people in similar situations that I am willing to go on the record saying that I really doubt they were in denial. They knew what happened. That’s why they were in counseling in the first place. They just hated it. They didn’t want to accept it (which you have to do to move on in emotionally healthy ways), but none of this is what Kübler-Ross meant in her “denial” stage.

Kübler-Ross observed that many people who had received a terminal diagnosis actually wrested with believing this reality. Not just believing it; many people actively denied it. They pursued 3rd, 4rth, 5th opinions. They ranted about how doctors didn’t know anything and this Google article says that everyone is wrong. They rejected the truth in front of them. This is not the same thing as a broken couple grappling with the shards of infidelity. As I observed; they are in counseling (this particular couple) precisely because they are hurt by what happened. They don’t want it to be true, but this is not the same thing as actively denying that it happened.

As grief and bereavement work has continued, we have learned to appreciate and value Kübler-Ross’ work while also understanding that we have tried to apply it in ways never intended. This is our fault, not hers. We are all growing and learning and (hopefully) getting better. This means admitting when we’ve misunderstood or misapplied theories.

I know you’re not supposed to draw attention to a problem without also bringing a solution, but I didn’t really set out to explain what we might use instead of “The Five Stages of Grief” and that would make this post too long anyways (but if you’re really interested, may I highly recommend looking in to something like the Grief Recovery Method). This was more the type of post where I just had to say out loud the rest of the internal monologue and explain why I (and most Bereavement Counselors I know) no longer use these “Stages” to help grievers. Perhaps I’ll write about the other side of this conversation later, but in the meantime, I hope you at least understand my perspective.

Of STUGS And STERBS

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Everyone is unique. And everyone grieves differently. If someone tells you that they know exactly what you’re going through, they don’t. If someone tells you that they can’t imagine what you’re going through, that might not be terribly helpful, but it’s at least true.

While it is true that no one processes loss (grief is the natural reaction to any significant loss or change) the same, in my role as a Hospice Bereavement Counselor, I do come across lots of people with similar experiences.

One of the familiar themes I come across is people who describe grief as feeling as though it comes and goes, almost like the waves of the ocean. Sometimes you might feel the wave coming before it hits you while others you feel blindsided as the grief floods your soul. And we don’t always know what triggers one of these unexpected onsets of grief and sadness. Sometimes it might be hearing a song on the radio, a particular place or smell. Other times it’s as if we’ve been unexpectedly hockey-checked right in to the boards.

It must be noted that these “waves” are not the same thing as grief in general and that not everyone will experience them. But I’ve talked to enough people to understand that enough people experience these waves that we need to talk about them. Believe it or not, there is a technical term for these unexpected onsets of intense grief. We call them Sudden Temporary Upsurges of Grief, or S.T.U.G.s for short.

Part of the grieving process is growing in self-awareness. We are wise to examine ourselves and how we process difficult emotions. What is helpful for us? Are there certain songs that were important to you and your loved one? Movies? Places? Foods? Understanding such “triggers” will not prevent STUGs, but they will help you prepare for when they come. And this is important because, it is these STUGs which can be so raw and painful that we often turn to S.T.E.R.B.s (yes, another acronym).

The Grief Recovery Institute defines STERBs as: “Short Term Energy Relieving Behaviors. They are activities you use to distract yourself from painful feelings that follow a major loss.” The first thing to understand is why they are called Short Term Energy Relieving Behaviors rather than “Emotion” relieving behaviors. The answer is because grief is emotional and emotions are energy. As John Lydon might say: “Anger is an Energy.” As we experience a wide range and intensity of emotions, we have physical effects. Some people will feel anxious, others tired, etc. We don’t know what to do with all that energy and quite frankly, we want to get rid of it/calm it/ignore it/whatever we can. So we turn to certain behaviors to try to cope with all these energies wreaking havoc on our bodies and psyches.

We call these responses STERBs. These are (short-term) attempts to distract ourselves from our grief. They might be the desire to numb ourselves, or to just “check out”. There is no comprehensive list of STERBs because, just as everyone grieves uniquely, everyone tries to cope differently. Some people will turn to sex, alcohol, drugs, video games, the internet, exercise, shopping, hoarding, gambling, workaholism, isolation, eating/starving, etc.

We turn to STERBs because we believe that they are helping us recover from our grief. But, when we’re honest with ourselves, they do not make us feel better. They just make us feel different. Yes, they might distract us for a bit. They might even numb our pain for a bit. But, just like STUGs are “temporary,” STERBs are “short-term.” They do not help us move through, process, or recover from our grief, they simply postpone the process.

Just as growing in self-awareness can help us prepare for STUGs, growing in self-awareness can also help us face our loss (which must happen to move through grief in an emotionally healthy way: Read my piece: “Grief: When You Come To This Trench, Swim Through It, Not Over It”) rather than turn to STERBs.

Grief forces us to be honest with ourselves. Grief forces us to know ourselves better. And, knowing that grief is something we will all face, maybe it’s best if we all started thinking about ourselves now. Am I the type to try and distract myself from difficult things with business? Am I the type of person who tries to numb difficult emotions? Knowing such things about one’s self in the here and now will not only help us when waves of grief crash over us but the next time we hit an emotional speed-bump.